Lemuel The Servant

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St.Augusitine writing Confessions

While remembering all his youthful follies, he remembers how God's unfarthomable grace has been a shield for him, how grace leads to discover his faith into Three in One God.

Divine Illumination

St: Augustine receive divine illumination from Jesus the Son of God and Mary, the mother of Jesus, enlightening him while he is writing his discourse.

St.MONICA and St.AUGUSTINE at Ecstacy at Ostia

Two saints, mother and son receive a vision of heaven at Ostia, near Rome. It was the last moment of the two being together, looking heaven ward, and later St.Monica died and was buried there.

Seminarians on the wall.

With co-seminarians, where trying to escape the scourging sunlight, sitting on the fence and keeping ourselves calm with jokes.

Rosary Garden at Tabor Hill, Talamban

A place of prayer and peace, a place of love and charity where being together with the mother of our Divine Lord, and recitation of Holy Rosary knocks the doors of Heaven.

18 August, 2013

Daily Gospel

Sunday, 18 August 2013

Twentieth Sunday in Ordinary Time - Year C

St. Alberto Hurtado Cruchaga, Priest (1901-1952)

Commentary of the day
Vatican Council II: « My peace I give you » (Jn 14,27)

Lk 12:49-53.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing!
There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.
From now on a household of five will be divided, three against two and two against three;
a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Vatican Council II
Constitution on the Church in the modern world, « Gaudium et spes », § 78 (©trans. Libreria Vaticana editrice)

« My peace I give you » (Jn 14,27)

Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called a “deed of justice” (Is 32,17). Peace results from that order structured into human society by its divine Founder, and actualized by men as they thirst after ever greater justice... Peace is never attained once and for all, but must be built up ceaselessly. Moreover, since the human will is unsteady and wounded by sin, the achievement of peace requires a constant mastering of passions and the vigilance of lawful authority. But this is not enough... A firm determination to respect other men and peoples and their dignity, as well as the studied practice of brotherhood are absolutely necessary for the establishment of peace. Hence peace is likewise the fruit of love, which goes beyond what justice can provide.That earthly peace which arises from love of neighbor symbolizes and results from the peace of Christ which radiates from God the Father. For by the cross the incarnate Son, the “prince of peace” (Is 9,5) reconciled all men with God. By thus restoring all men to the unity of one people and one body, He “slew hatred in His own flesh” (Eph 2,16); and, after being lifted on high by His resurrection, He poured forth the spirit of love into the hearts of men. For this reason, all Christians are urgently summoned to do in love what the truth requires, and to join with all true peacemakers in pleading for peace and bringing it about...Insofar as men are sinful, the threat of war hangs over them, and hang over them it will until the return of Christ. But insofar as men vanquish sin by a union of love, they will vanquish violence as well and make these words come true: "They shall turn their swords into plough-shares, and their spears into sickles. Nation shall not lift up sword against nation, neither shall they learn war any more" (Is 2,4).

11 August, 2013

Sunday, 11 August 2013

Nineteenth Sunday in Ordinary Time - Year C

St. Clare, Virgin (1194-1253)

Commentary of the day
Saint Fulgentius of Ruspe : "Stewards of the mysteries of God"

Lk 12:32-48.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.
Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.
Gird your loins and light your lamps
and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks.
Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them.
And should he come in the second or third watch and find them prepared in this way, blessed are those servants.
Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect, the Son of Man will come."
Then Peter said, "Lord, is this parable meant for us or for everyone?"
And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute (the) food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him in charge of all his property.
But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk,
then that servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful.
That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely;
and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Fulgentius of Ruspe (467-532), Bishop in North Africa
Homily 1, on the Lord's servants ; CCL 91A, 889 (trans. breviary Common of pastors)

"Stewards of the mysteries of God"

Wishing to emphasize the special office of the servants whom he has placed in charge of his people, the Lord says, 'Who, do you think, is the faithful and wise steward whom the Lord sets over his household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his master will find so doing when he comes.” Who is that master, brethren? Without a doubt it is Christ, who says to his disciples: “You call me Teacher and Lord, and you are right for so I am” (Jn 13,13). What, too, is the master's household? Doubtless it is the one which the Lord himself ransomed... This sacred household is the holy, Catholic Church, which is spread through the whole earth with abundant fertility and glories in the fact that she has been redeemed by the precious blood of her Master. As he himself says: “The Son of Man came not to be served but to serve and to give his life as a ransom for many” (Mk 10,45). He is, too, the good shepherd who laid down his life for his sheep” (Jn 10,11)...As to who the steward is who ought to be faithful as well as wise, the Apostle Paul shows us, when, speaking of himself and his companions, he says: “This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they should be found trustworthy” (1Cor 4,1-2). Now, lest anyone of us should think that it is only the apostles who have been made stewards..., the blessed Apostle Paul shows us that the bishops also are stewards, when he says: “For a bishop, as God's steward, must be blameless” (Tt 1,7)...We, therefore, who are the servants of the master of the household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.