Lemuel The Servant

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St.Augusitine writing Confessions

While remembering all his youthful follies, he remembers how God's unfarthomable grace has been a shield for him, how grace leads to discover his faith into Three in One God.

Divine Illumination

St: Augustine receive divine illumination from Jesus the Son of God and Mary, the mother of Jesus, enlightening him while he is writing his discourse.

St.MONICA and St.AUGUSTINE at Ecstacy at Ostia

Two saints, mother and son receive a vision of heaven at Ostia, near Rome. It was the last moment of the two being together, looking heaven ward, and later St.Monica died and was buried there.

Seminarians on the wall.

With co-seminarians, where trying to escape the scourging sunlight, sitting on the fence and keeping ourselves calm with jokes.

Rosary Garden at Tabor Hill, Talamban

A place of prayer and peace, a place of love and charity where being together with the mother of our Divine Lord, and recitation of Holy Rosary knocks the doors of Heaven.

12 December, 2013

Catholic from Myanmar to be beatified

                A leading archbishop in Myanmar has hailed the upcoming beatification of the south-east Asian nation’s first native son as a sign of the Pope’ love for the Church in Myanmar, formerly Burma.
          "We are delighted to know that the first Burmese Blessed will be Isidore Ngei Ko Lat. The Holy Father is close to Myanmar and this first Blessed is the sign of Pope Francis and the Holy See's love and attention," said Archbishop Charles Bo of Yangon.
          His remarks came soon after Pope Francis on Monday authorized a decree recognizing the martyrdom of Italian priest Fr. Mario Vergara of the Pontifical Institute for Foreign Missions (PIME ) and Isidore Ngei Ko Lat, a lay catechist, martyred in Shadaw (Myanmar) May 24, 1950.
The recognition of their martyrdom was among 12 decrees, including a miracle and 10 heroic virtues, that Pope Francis authorized. The other upcoming beatification is of 19th century Italian nun, Giovannina Franks, through whose intercession a miracle has been recognized.
           Speaking to AsiaNews, Archbishop Bo described the "great joy and happiness," of the Catholic community, caught by surprise by the long-awaited announcement. The journey began in May 2008, when the Catholic Bishops' Conference wrote a letter to Pope Benedict XVI to "humbly ask the Pope to authorize the study of the cause."
           The beatification of Fr. Vergara and his catechist, the bishops wrote, will be a source of " encouragement" for the whole community to live" a faith more in line " with the Gospel and to witness to it "in a brave and heroic" way, even at the cost of dying because of hatred for the faith and giving their lives "for the Gospel."
                  Archbishop Bo said the Church in Myanmar is preparing to celebrate 500 years of history and hopes for a visit by Pope Francis to the country. He said that the beatification is a first step on a long journey and “there are many others", because they have many martyrs in Myanmar, who deserve sainthood.
 
<p>Picture: Vatican Radio</p>

01 September, 2013

Sunday, 01 September 2013

Twenty-second Sunday in Ordinary Time - Year C

St. Giles of Castaneda, Abbot (640-720)

Commentary of the day
Saint Bruno of Segni : « Behold, I have prepared my banquet…, everything is ready : come to the feast » (Mt 22,4)

Lk 14:1.7-14.
On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully.
He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Bruno of Segni (c.1045-1123), Bishop
Commentary on Saint Luke's Gospel, 2, 14 ; PL 165, 406 (trans. ©Friends of Henry Ashworth)

« Behold, I have prepared my banquet…, everything is ready : come to the feast » (Mt 22,4)

Invited to a wedding feast, the Lord looked round and noticed how all were choosing the first and most honorable places, each person wanting to take precedence of the others and to be raised above them. He then told them this parable (Lk 14,16f), which even taken literally is most useful and appropriate for all who like to be honored, and fear being put to shame...

However, since it is called a parable, it must have some other interpretation besides the literal one. Let us see then what this wedding feast is, and who are the people invited to it. This wedding feast takes place in the Church every day. Every day the Lord makes a wedding feast, for every day he unites faithful souls to himself. some coming to be baptized, others leaving this world for the kingdom of heaven. We are all invited to this wedding feast - all of us who have received faith in Christ and the seal of baptism This table set before us is that of which it is said: “You have prepared a table before me in the sight of those who trouble me” (Ps 23[22],5). Here is the showbread, here the fatted calf, here the Lamb who takes away the sins of the world (Ex 25,30; Lk 15,23; Jn 1,29). Here is the living bread come down from heaven; here placed before us is the chalice of the New Covenant (Jn 6,51; 1Co 11,25); here are the gospels and the letters of the apostles, here the books of Moses and the prophets. It is as though a dish containing every delight was brought and set before us.

What more then can we desire? What reason is there for choosing the first seats? There is plenty for all no matter where we sit. There is nothing we shall lack.

18 August, 2013

Daily Gospel

Sunday, 18 August 2013

Twentieth Sunday in Ordinary Time - Year C

St. Alberto Hurtado Cruchaga, Priest (1901-1952)

Commentary of the day
Vatican Council II: « My peace I give you » (Jn 14,27)

Lk 12:49-53.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing!
There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.
From now on a household of five will be divided, three against two and two against three;
a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Vatican Council II
Constitution on the Church in the modern world, « Gaudium et spes », § 78 (©trans. Libreria Vaticana editrice)

« My peace I give you » (Jn 14,27)

Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called a “deed of justice” (Is 32,17). Peace results from that order structured into human society by its divine Founder, and actualized by men as they thirst after ever greater justice... Peace is never attained once and for all, but must be built up ceaselessly. Moreover, since the human will is unsteady and wounded by sin, the achievement of peace requires a constant mastering of passions and the vigilance of lawful authority. But this is not enough... A firm determination to respect other men and peoples and their dignity, as well as the studied practice of brotherhood are absolutely necessary for the establishment of peace. Hence peace is likewise the fruit of love, which goes beyond what justice can provide.That earthly peace which arises from love of neighbor symbolizes and results from the peace of Christ which radiates from God the Father. For by the cross the incarnate Son, the “prince of peace” (Is 9,5) reconciled all men with God. By thus restoring all men to the unity of one people and one body, He “slew hatred in His own flesh” (Eph 2,16); and, after being lifted on high by His resurrection, He poured forth the spirit of love into the hearts of men. For this reason, all Christians are urgently summoned to do in love what the truth requires, and to join with all true peacemakers in pleading for peace and bringing it about...Insofar as men are sinful, the threat of war hangs over them, and hang over them it will until the return of Christ. But insofar as men vanquish sin by a union of love, they will vanquish violence as well and make these words come true: "They shall turn their swords into plough-shares, and their spears into sickles. Nation shall not lift up sword against nation, neither shall they learn war any more" (Is 2,4).

11 August, 2013

Sunday, 11 August 2013

Nineteenth Sunday in Ordinary Time - Year C

St. Clare, Virgin (1194-1253)

Commentary of the day
Saint Fulgentius of Ruspe : "Stewards of the mysteries of God"

Lk 12:32-48.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.
Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.
Gird your loins and light your lamps
and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks.
Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them.
And should he come in the second or third watch and find them prepared in this way, blessed are those servants.
Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect, the Son of Man will come."
Then Peter said, "Lord, is this parable meant for us or for everyone?"
And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute (the) food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him in charge of all his property.
But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk,
then that servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful.
That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely;
and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Fulgentius of Ruspe (467-532), Bishop in North Africa
Homily 1, on the Lord's servants ; CCL 91A, 889 (trans. breviary Common of pastors)

"Stewards of the mysteries of God"

Wishing to emphasize the special office of the servants whom he has placed in charge of his people, the Lord says, 'Who, do you think, is the faithful and wise steward whom the Lord sets over his household, to give to them their measure of wheat at the proper time? Blessed is that servant whom his master will find so doing when he comes.” Who is that master, brethren? Without a doubt it is Christ, who says to his disciples: “You call me Teacher and Lord, and you are right for so I am” (Jn 13,13). What, too, is the master's household? Doubtless it is the one which the Lord himself ransomed... This sacred household is the holy, Catholic Church, which is spread through the whole earth with abundant fertility and glories in the fact that she has been redeemed by the precious blood of her Master. As he himself says: “The Son of Man came not to be served but to serve and to give his life as a ransom for many” (Mk 10,45). He is, too, the good shepherd who laid down his life for his sheep” (Jn 10,11)...As to who the steward is who ought to be faithful as well as wise, the Apostle Paul shows us, when, speaking of himself and his companions, he says: “This is how one should regard us, as the servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they should be found trustworthy” (1Cor 4,1-2). Now, lest anyone of us should think that it is only the apostles who have been made stewards..., the blessed Apostle Paul shows us that the bishops also are stewards, when he says: “For a bishop, as God's steward, must be blameless” (Tt 1,7)...We, therefore, who are the servants of the master of the household, we are the stewards of the Lord, we have received the measure of wheat to disburse to you.

30 June, 2013

Daily Gospel

Sunday, 30 June 2013

Thirteenth Sunday in Ordinary Time - Year C
In England and Wales: solemnity of Ss Peter and Paul, Apostles - Proper readings

1st Martyrs of Rome (+ 1st century)

Commentary of the day
Blessed John XXIII : "I will follow you wherever you go"

Lk 9:51-62.
When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there,
but they would not welcome him because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?"
Jesus turned and rebuked them,
and they journeyed to another village.
As they were proceeding on their journey someone said to him, "I will follow you wherever you go."
Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me." But he replied, "(Lord,) let me go first and bury my father."
But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God."
And another said, "I will follow you, Lord, but first let me say farewell to my family at home."
(To him) Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Blessed John XXIII (1881-1963), pope
Journal of a soul, June 1957 [before his election as Pope] (trans.©Geoffrey Chapman, 1965)

"I will follow you wherever you go"

“Give me more light as evening falls.” O Lord, we are now in the evening of our life. I am in my seventy-sixth year. Life is a great gift from our heavenly Father. Three-quarters of my contemporaries have passed over to the far shore. So I too must always be ready for the great moment. The thought of death does not alarm me... My health is excellent and still robust, but I cannot count on it. I want to hold myself ready to reply “adsum” at any, even the most unexpected moment. Old age, likewise a great gift of the Lord's, must be for me a source of tranquil inner joy, and a reason for trusting day by day in the Lord himself, to whom I am now turned as a child turns to his father's open arms. My poor life, now such a long one, has unwound itself as easily as a ball of string, under the sign of simplicity and purity. It costs me nothing to acknowledge and repeat that I am nothing and worth precisely nothing. The Lord caused me to be born of poor folk, and he has seen to all my needs. I have left it to him... Truly, “the will of God is my peace” (Dante Alighieri). And my hope is all in Jesus' mercy... I think the Lord Jesus has in store for me, before I die, for my complete mortification and purification and in order to admit me to his everlasting joy, some great suffering and affliction of body and spirit. Well, I accept everything and with all my heart, if it is for his glory and the good of my soul and for the souls of my dear spiritual children. I fear my weakness in bearing pain; I implore him to help me, for I have little faith in myself, but complete faith in the Lord Jesus. There are two gates to paradise: innocence and penance. Which of us, poor frail creatures, can expect to find the first of these wide open? But we may be sure of the other: Jesus passed through it, bearing his Cross in atonement for our sins, and he invites us to follow him.


23 June, 2013

Sunday, 23 June 2013

Twelfth Sunday in Ordinary Time - Year C

St. Etheldreda, abbess (7th century)

Commentary of the day
Saint Teresa Benedicta of the Cross [Edith Stein] : "He must take up his cross daily and follow me"

Lk 9:18-24.
Once when Jesus was praying in solitude, and the disciples were with him, he asked them, "Who do the crowds say that I am?"
They said in reply, "John the Baptist; others, Elijah; still others, 'One of the ancient prophets has arisen.'"
Then he said to them, "But who do you say that I am?" Peter said in reply, "The Messiah of God."
He rebuked them and directed them not to tell this to anyone.
He said, "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised."
Then he said to all, "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.
For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.


Copyright © Confraternity of Christian Doctrine, USCCB



Commentary of the day :

Saint Teresa Benedicta of the Cross [Edith Stein] (1891-1942), Carmelite, martyr, co-patron of Europe
«Love of the Cross», meditation of 24/11/1934 (©Washington Province of Discalced Carmelites, 2002)

"He must take up his cross daily and follow me"

The burden of the cross that Christ assumed is that of corrupted human nature, with all its consequences in sin and suffering to which fallen humanity is subject. The meaning of the way of the cross is to carry this burden out of the world... But because being one with Christ is our sanctity, and progressively becoming one with him our happiness on earth, the love of the cross in no way contradicts being a joyful child of God. Helping Christ carry his cross fills one with a strong and pure joy, and those who may and can do so, the builders of God's kingdom, are the most authentic children of God. And so those who have a predilection for the way of the cross by no means deny that Good Friday is past and that the work of salvation has been accomplished. Only those who are saved, only children of grace, can in fact be bearers of Christ's cross. Only in union with the divine Head does human suffering take on expiatory power... To have one's feet on the earth, to walk on the dirty and rough paths of this earth and yet to be enthroned with Christ at the Father's right hand, to laugh and cry with the children of this world and ceaselessly to sing the praises of God with the choirs of angels, this is the life of the Christian until the morning of eternity breaks forth.